Father_of_Five wrote:
Loaves wrote:
Father_of_Five wrote:
I do too. But this is the whole issue....what exactly does that mean?
Todd
Brother, we don’t need to get a phD in Greek to know what “everlasting” means.
Loaves,
That is NOT what I was asking. You said, "God will punish sinners with everlasting fire." There have been many different viewpoints expressed as to what this punishment is. Some say it means torture, some say it means remedial correction. We all agree that sinners will be punished, but we don't seem to be able to come to a concensus on the method or the purpose.
Todd
Yes I agree with you that sinners will be punished in the LOF. Most of us nod our heads to that statement. But you want reasons why God would send people there, eh? Well, God doesn’t send them there. They sent themselves there. God gave them a warning and a qualitative consequence. The wages of sin is death. ‘Nuff said.
Steve7150 wrote:Of course most people over the course of history have neither accepted or rejected Christ because they have never heard of him. So Loaves what do you think will happen to them?
Do you not believe that men have a free will, or as some would have it: freedom of choice? Those people you describe have the Holy Law of God written in their hearts. Each one of them. We are in the New Covenant. God’s law is not in a document anymore. It is a spiritual law that transcends the physical. And these people willingly choose to “kick against the pricks” as Paul did as an unbeliever, don’t they? Each one, I believe, knows the right way to go. And each one willingly goes the opposite direction. To say that men eventually wind up heaven, regardless of their actions (i.e. - universalism, hell not everlasting) is actually a form of predestination, verging on Calvinism.
I believe what Jesus believes. Jesus will deny those that deny Him.
Steve7150 wrote:BTW for all the greek scholars out there as Paidion has pointed out there is only one true koine greek word for ETERNAL or EVERLASTING and it ain't "aion" or any derivation like "aionios." It's "aidios" and this word is NOT USED to describe hell or the LOF or hades or punishment.
To me, the Greek definition of “aionios” is clear as a bell. It means: everlasting. Simply put.
Father_of_Five wrote:Okay, if this is talking about spiritual death where the "old man" is put to death, then isn't it possible that the "everlasting destruction" spoken of by Paul is also spiritual where the "old man" is destroyed? I have brought this up before. That which is sinful in us, our sin nature, is called the "old man." This is what must be put to death so that the "inward man" may live. Perhaps then, that is also what is destroyed in the lake of fire. This would make sense to me - that which is sinful would be removed - the "old man" put to death, not willingly, but by the brightness of Christ's coming. This could be a very traumatic event for the sinner (filled with tribulation and anguish) and very well satisfy all the warnings we read about in the New Testament.
Yes the “old man” dies a spiritual death. We should not speculate, but everlasting punishment may also be spiritual. But the keyword here is “everlasting.” Whatever it is, physical or spiritual, it will last forever. To say that the unrepentant sinner will be separated unwillingly from his old man, is IMHO to take away a man’s free will. Don’t you think so to? Verging on Calvinism. Christ’s cleansing power in strictly conditional:
“<u>If we confess our sins</u>, he is faithful and just to forgive us our sins, and to <u>cleanse us from all unrighteousness</u>” – 1 John 1:9
“And <u>whosoever</u> was not found written in the book of life was cast into the lake of fire” – Rev. 20:15
This verse, to me, doesn’t differentiate between “spiritual” and “physical.” It speaks of a whole person, just as it speaks of Satan as a whole person.
Eph 1:10: “That in the dispensation of the fulness of times he might gather together in one all things <b><u>in Christ</u></b>, both which are in heaven, and which are on earth; even in him”
The keyword here is “in Christ.” Those who are “in Christ” will bear fruit as is stated in John 15:15:
“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”