seer wrote:What makes you so certain God isn't communicating truths to Paidion's mind in the Revelation and that you're not the one in error?
I have a choice - believe Paidion or Paul. Paul says that all men
know that God exists, they are without
excuse because of that knowledge, and that they suppress that knowledge in wickedness. Paidion says that they do have a excuse. Do you believe there are honest atheists Darin? That God's self revelation through nature is not clear enough?
You appear to have chosen to believe what you
understand Paul to have said instead of what you
heard Paidion say. That is not the same thing. Since I agree with you (and Scripture) that there is no excuse, I re-read Paidion's posts because I don't think he said otherwise. As I re-read this topic, it sounds to me that all Paidion said was that they "have made excuses" and hence could be seen as honest in that they have convinced themselves through modern positions that there is no God. Unless I misunderstood Paidion, that is
NOT the same as saying that they "had an actual excuse before God." That is the point I believe Paul was making and not the former. If I am correct, then I think you owe Paidion an apology.
This is precisely why it is important not to brush someone aside and disfellowship them (or the equivalent) just because you think they are wrong or don't agree with something in Scripture (even if that were what Paidion had done). That is a very dangerous reaction, and for starters deprives you of the opportunity to disciple them and correct or reprove them rather than judge them. You may even find that it turns on yourself at times (I have so found) and that you realize you were wrong in your reproof and have to humble yourself before your brother with whom you may disagree on some other point.
Calvinists seem to have an arrogance about them that requires some sort of doctrinal purity that perfectly coincides with their view of scripture to be considered Christians. I find this even in the Sprouls and MacArthurs and also individuals I have come into contact with. A dose of doctrinal humility can go a long way without yielding to liberalism.