I have not "pecked." I have only echoed your rhetoric. And comparatively dispassionate, from my perspective. Your mileage may vary.dwight92070 wrote: As Christians, aren't we supposed to love one another? Instead of "pecking" at each other in every post, can't we try to maintain love and respect? I will admit that I have not always done that in my posts. Please forgive me for my wrong attitude at times. I really desire to share what I see in scripture (and in life) and want to know what you see.
I am not a Bible scholar. I respect their methodology and carefully make use of their research.So I am a fundamentalist and you are a Bible scholar.
I view the Bible as the historical documents that they are. The doctrine of divine authorship, and inerrancy was applied to them later on. None of the authors claimed it of themselves.If it's not really a holy book, i.e. the word of God, graciously given to us so that we might have salvation and hope, then why would anyone even consider following it's instructions? If it's not our standard, then what other standard is there?
They are my standard because of Jesus. I am captivated by Jesus. And the way of Jesus. Imitating him. Taking seriously his message. Whenever people have striven to center their life on Jesus, their world has been turned upside down. This is very different from centering your life on doctrine about Jesus, as Protestants do, or on the church built on Peter, as Catholics do. Though I have no quarrel with either of them when they are promoting imitating Jesus.
This is my approach to the Bible: Jesus is the epicenter of the earthquake that rocked the world. The books of the New Testament are the reverberations of that earthquake. I give the greatest weight to those records of his life closest chronologically to his life, and decreasingly to those documents historically farther. So, Mark and the hypothetical "Q" gospel are front and center. Followed by Matthew and Luke.
From an academic perspective, the farther the authorship of a book gets away from the time of Jesus' life, the more we see the influence of the church in re-membering. This makes the Gospel of John, the least likely to actually get the facts of jesus' life correctly. However, it is one of my favorite books, because it reflects the remarkable character of love the Johannine community grew into decades after the earthquake of Jesus. You might say the gospel of John is a love-letter to Jesus.
To test this out for yourself, here is a simple exercise. Read the gospel of Mark backwards, one chapter at a time, attempting to un-remember everything you believe about Christianity. Especially the divinity of Jesus and the atonement. What does Mark say about who Jesus is? What does Mark say about the meaning of his death? What does Mark *not* say. Notice especially how much Mark talks about heaven and salvation. Once, i believe. And what are the criteria of getting to heaven? It's the story of the rich young ruler. Check it out. Does it involve faith? Or something else.
I take the same approach to Paul's letters. I accept modern scholarship's consensus that Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon are letters genuinely attributable to St. Paul. This is quite remarkable. We don't ever know who wrote the gospels. There is more than enough meat to keep me busy in Paul's genuine letters. And the same rule of thumb with the gospels is true of Paul's letters. Those that get farther away chronologically from his life bear the imprint of the church's influence, not faithfulness to his teaching.
Can you name some of those scholars?But the honest scholars admit that sometimes their extreme studies actually distort the true meaning of the Bible text.
It is the goal of any good scholar, Christian, or non-Christian to find out what the "true meaning" of the text is. You don't need spiritual discernment to try and get at Paul's theology. Or to try and understand what "son of man" means historically, or what "the kingdom of God" meant. Or the historical underpinnings of John's revelation. What you do need spiritual discernment for is what faithfully living those ideas out looks like.
I am not saying this about you. It is a general response to this common accusation against the consequences of not holding to the divine authority of the Bible.You wonder if under the surface, I have a secret desire to live a debauched life? If I were not a genuine believer in Jesus (Who drastically changed my life), I would say "yes".
What a low estimation of the value of life. That we need a divine rule-book to keep us from devaluing ourselves and others.
The older we get, hopefully, or ethics grow from being rule-based to values-based. My mom knew she had to control my impulses to eat candy and fruit pies, because I was a child and lacked the self-control. But now I need to control my diet because I *value* my health, rather than rely on a *rule-book.*
Jesus overwhelmingly emphasized values-based ethics, while the religious rulers were constantly frustrated by his betrayal against their rules-based ethics. Even worse, he subverted the Bible they used to justify their rules. And then he turned people loose to live this way, without a manual. You don't need a holy book to tell you to not live a debauched life. You have to value yourself and others.
This is what people like me believe about life and morality. The gospels are my source for understanding Jesus. I seek to imitate him, which means I am informed by his values. His ethic of love transforms me. The Bible doesn't need to be divine, or inspired, or inerrant to accomplish that. Which is fine, because they didn't claim that about themselves anyway.