Re: Christians and the Covid Vaccine
Posted: Wed Sep 15, 2021 8:36 pm
Here is some correspondence between an inquirer and myself on this subject, which I posted at my MeWe page:
Does Christian love require being vaccinated?
Dear Steve,
I have tried to get an answer on my own, through prayer, bible study and talking to my husband, kids, and Christian friends. I haven't landed yet and I am so conflicted. I'm hoping you have time to help me with your Biblically based thoughts.
I do NOT want to get vaccinated, but even more, I don't want my refusal to be seen as an act of selfish or callous disregard for the welfare of others, in particular because I don't want my testimony for the Gospel to be disregarded for that reason.
Virginia
------------------------------------------
Hi Virginia,
There are many reasons that a Christian, or anyone else, might choose to remain unvaccinated—and why it is not a matter of loving or not loving one's neighbor:
—Though COVID has killed many people, the death rate has been dishonestly inflated (many medical professionals have gone on record about this) and the disease is not really significantly more dangerous to the average person than is the flu—a disease for which many of us have never chosen to be vaccinated, and never had occasion to regret it.
—Human beings are stewards of the bodies God has given us, and must be permitted to make our own informed decisions about what foreign substances we wish to have ingested or injected into our bodies.
—Many thousands of people have died (according to the government's own statistics) from strange complications (usually related to heart failure) immediately after taking the vaccine. It's long-term health risks are entirely unknown. Some have said its real consequences will not be felt by most for about three years after getting the shot. In other words, it has not been adequately tested.
—Everyone has access to the vaccine, so, if they wish to avoid danger, and if they are naive enough to think the vaccine confers no-risk protection, they can get the vaccine without any interference from us.
—The vaccine either works or it does not. If it does, then those who are vaccinated are not at risk of catching or spreading COVID. They therefore have nothing to fear from the unvaccinated. We can't give them the disease. On the other hand, if the vaccine does not protect from the virus, then why should anyone get it, or expect anyone else to get it? (Clue: Latest scientific statements make it clear that the vaccine does not prevent transmission from the vaccinated). In July, 2021, the CDC tracked 469 cases of the those infected in Barnstable County, MA. Significantly, 74% of infections occurred in fully-vaccinated patients, and four out of five of those hospitalized were vaccinated
—"Render to Caesar what is Caesar's and to God what is God's," invites the question, "What did Jesus believe to be Caesar's, and what God's?" Certainly, there is no divine mandate given to Caesar to inject potentially dangerous and inadequately-tested biological agents into the bodies of unwilling citizens. On the other hand, the Christian recognizes the stewardship of the body to be a means of giving God what He (not the state) rightfully owns.
—Those who have already had the virus (a very large percentage of the population), and now have the antibodies, are thereby naturally vaccinated. The purpose of any vaccine is to give the recipient antibodies, which a previously-infected person already has. There is a medical opinion that taking the vaccine may actually pose a danger to those already possessing the antibodies. A massive study in Israel (the most-vaccinated country in the world), last month, demonstrated that those naturally possessing the antibodies (because of previous infection) are 13 times better protected from the disease than are those who are vaccinated. Most news agencies prefer not to mention this.
—There are medicines and nutrients that have a very good success rate in preventing or curing COVID patients. The rich and the powerful take these medications (which is possibly why so few deaths have occurred among them from the virus). However, for inexplicable reasons, these same powerful people forbid the publicizing of these therapeutics. Unfortunately for them, and fortunately for us, the news has gotten out anyway. My father, at age 95, with diabetes and high blood pressure (co-morbidities), recovered from COVID while taking Vitamin D3 (5,000 IU), Vitamin C (1,000 mg), Zinc, and Ivermectin. Very many people have found this regimen to work in preventing and/or curing COVID.
—Christians, like all humans, live in a world full or mortal risks. In our world, there are diseases of all kinds; violent criminals; terrorists; reckless drivers; ladders, roofs and cliffs to fall off of; wild animals; hostile nations possessing nuclear weapons; airplane crashes; space junk falling from the sky; etc. The danger of COVID is much less than the sum total of other factors in our world that can kill us or our neighbors. Whenever we get in a car, we take the risk of accidentally killing someone, just like when we go out in public without being vaccinated. Does our love for our neighbors require us to stay indoors lest we accidentally do another harm?
—Any given day, there is a much smaller chance of the average person getting COVID and dying from it than there is of them dying of some other cause. This was true even before the vaccines were developed. Dying is inevitable. We must calculate the respective risks of different options if we wish to be a good steward of our own bodies while being mindful the welfare of our fellowman.
—The COVID vaccine has been wrongfully politicized. The medicine I choose to take is (and has always been) a matter of personal choice, not the choice of politicians. If the government is not seeking to make this a political matter, let them make the vaccine available to all, stop suppressing the information that is the basis for vaccine reluctance, and let humans live their lives, taking their own risks.
Again, if the vaccine really works (it clearly doesn't, but those who want to force it on you seem to think that it does), then the vaccinated cannot be harmed by the unvaccinated. On their own principles, it cannot be unloving for me to remain unvaccinated.
I recently saw a meme that put the matter perfectly. It said: "It is not the responsibility of the unvaccinated to protect the vaccinated. That is the responsibility of the vaccine." Obviously! Why do so few people think this clearly?
In Jesus,
Steve
------------------------------------------
Steve,
Thank you Very much, Steve, for taking the time to so thoughtfully respond. You've given it a lot of time, so I don't expect that we can continue this dialogue and I fully understand if you choose not to.
At the same time, I can't rest until my conscience is settled. I am wrestling with worries that my witness for Christ may be compromised with unbelieving friends and family, because of their prevailing fears and perhaps not fully informed pro-vaccine-minds-made-up. They do see it as unloving (adding to their danger with my choice), which makes me seem like a hypocrite if I'm espousing the love of God.
You argued that point well (dangers and ramifications) but if I can't change their minds on that point, do I alleviate their fears by vaccinating, to be part of what they presume to be part of the good fight against Covid, in order for me to be heard when I proclaim Christ?
In your mind, does this qualify as perhaps a sacrifice I should be willing to make, in order to win souls?
Sadly, I am too 'in it' to see the forest for the trees on that issue right now.
Virginia
------------------------------------------
Hi Virginia,
I do not think that unbelievers should be able to dictate to you what Christian love requires. Next they will be saying you would be unloving not to attend a same-sex wedding, or not to celebrate the transition of a friend's daughter to becoming a boy. We are required to do what love requires. However, irrational and immoral people cannot dictate to us what that is. How dare they tell you that you must put a potentially dangerous substance into your body to alleviate their irrational fears? Are they not required to love you as well?
If they want you to respect their irrationality, have you not an equal claim upon their respect for your well-thought-out choices? You may choose to surrender to them in this matter, but they will not stop there. We should serve others with reference to their actual needs, not their self-perceived, imaginary needs. If they can't respect your right to make your own decisions about your own body, then keeping them satisfied will never be possible. If they think that your loving them means you accommodating them, then they can forever be moving the goal posts and making ever more unreasonable demands upon you. Suddenly, you will have become their slave, not Christ's.
Blessings!
Steve Gregg
Does Christian love require being vaccinated?
Dear Steve,
I have tried to get an answer on my own, through prayer, bible study and talking to my husband, kids, and Christian friends. I haven't landed yet and I am so conflicted. I'm hoping you have time to help me with your Biblically based thoughts.
I do NOT want to get vaccinated, but even more, I don't want my refusal to be seen as an act of selfish or callous disregard for the welfare of others, in particular because I don't want my testimony for the Gospel to be disregarded for that reason.
Virginia
------------------------------------------
Hi Virginia,
There are many reasons that a Christian, or anyone else, might choose to remain unvaccinated—and why it is not a matter of loving or not loving one's neighbor:
—Though COVID has killed many people, the death rate has been dishonestly inflated (many medical professionals have gone on record about this) and the disease is not really significantly more dangerous to the average person than is the flu—a disease for which many of us have never chosen to be vaccinated, and never had occasion to regret it.
—Human beings are stewards of the bodies God has given us, and must be permitted to make our own informed decisions about what foreign substances we wish to have ingested or injected into our bodies.
—Many thousands of people have died (according to the government's own statistics) from strange complications (usually related to heart failure) immediately after taking the vaccine. It's long-term health risks are entirely unknown. Some have said its real consequences will not be felt by most for about three years after getting the shot. In other words, it has not been adequately tested.
—Everyone has access to the vaccine, so, if they wish to avoid danger, and if they are naive enough to think the vaccine confers no-risk protection, they can get the vaccine without any interference from us.
—The vaccine either works or it does not. If it does, then those who are vaccinated are not at risk of catching or spreading COVID. They therefore have nothing to fear from the unvaccinated. We can't give them the disease. On the other hand, if the vaccine does not protect from the virus, then why should anyone get it, or expect anyone else to get it? (Clue: Latest scientific statements make it clear that the vaccine does not prevent transmission from the vaccinated). In July, 2021, the CDC tracked 469 cases of the those infected in Barnstable County, MA. Significantly, 74% of infections occurred in fully-vaccinated patients, and four out of five of those hospitalized were vaccinated
—"Render to Caesar what is Caesar's and to God what is God's," invites the question, "What did Jesus believe to be Caesar's, and what God's?" Certainly, there is no divine mandate given to Caesar to inject potentially dangerous and inadequately-tested biological agents into the bodies of unwilling citizens. On the other hand, the Christian recognizes the stewardship of the body to be a means of giving God what He (not the state) rightfully owns.
—Those who have already had the virus (a very large percentage of the population), and now have the antibodies, are thereby naturally vaccinated. The purpose of any vaccine is to give the recipient antibodies, which a previously-infected person already has. There is a medical opinion that taking the vaccine may actually pose a danger to those already possessing the antibodies. A massive study in Israel (the most-vaccinated country in the world), last month, demonstrated that those naturally possessing the antibodies (because of previous infection) are 13 times better protected from the disease than are those who are vaccinated. Most news agencies prefer not to mention this.
—There are medicines and nutrients that have a very good success rate in preventing or curing COVID patients. The rich and the powerful take these medications (which is possibly why so few deaths have occurred among them from the virus). However, for inexplicable reasons, these same powerful people forbid the publicizing of these therapeutics. Unfortunately for them, and fortunately for us, the news has gotten out anyway. My father, at age 95, with diabetes and high blood pressure (co-morbidities), recovered from COVID while taking Vitamin D3 (5,000 IU), Vitamin C (1,000 mg), Zinc, and Ivermectin. Very many people have found this regimen to work in preventing and/or curing COVID.
—Christians, like all humans, live in a world full or mortal risks. In our world, there are diseases of all kinds; violent criminals; terrorists; reckless drivers; ladders, roofs and cliffs to fall off of; wild animals; hostile nations possessing nuclear weapons; airplane crashes; space junk falling from the sky; etc. The danger of COVID is much less than the sum total of other factors in our world that can kill us or our neighbors. Whenever we get in a car, we take the risk of accidentally killing someone, just like when we go out in public without being vaccinated. Does our love for our neighbors require us to stay indoors lest we accidentally do another harm?
—Any given day, there is a much smaller chance of the average person getting COVID and dying from it than there is of them dying of some other cause. This was true even before the vaccines were developed. Dying is inevitable. We must calculate the respective risks of different options if we wish to be a good steward of our own bodies while being mindful the welfare of our fellowman.
—The COVID vaccine has been wrongfully politicized. The medicine I choose to take is (and has always been) a matter of personal choice, not the choice of politicians. If the government is not seeking to make this a political matter, let them make the vaccine available to all, stop suppressing the information that is the basis for vaccine reluctance, and let humans live their lives, taking their own risks.
Again, if the vaccine really works (it clearly doesn't, but those who want to force it on you seem to think that it does), then the vaccinated cannot be harmed by the unvaccinated. On their own principles, it cannot be unloving for me to remain unvaccinated.
I recently saw a meme that put the matter perfectly. It said: "It is not the responsibility of the unvaccinated to protect the vaccinated. That is the responsibility of the vaccine." Obviously! Why do so few people think this clearly?
In Jesus,
Steve
------------------------------------------
Steve,
Thank you Very much, Steve, for taking the time to so thoughtfully respond. You've given it a lot of time, so I don't expect that we can continue this dialogue and I fully understand if you choose not to.
At the same time, I can't rest until my conscience is settled. I am wrestling with worries that my witness for Christ may be compromised with unbelieving friends and family, because of their prevailing fears and perhaps not fully informed pro-vaccine-minds-made-up. They do see it as unloving (adding to their danger with my choice), which makes me seem like a hypocrite if I'm espousing the love of God.
You argued that point well (dangers and ramifications) but if I can't change their minds on that point, do I alleviate their fears by vaccinating, to be part of what they presume to be part of the good fight against Covid, in order for me to be heard when I proclaim Christ?
In your mind, does this qualify as perhaps a sacrifice I should be willing to make, in order to win souls?
Sadly, I am too 'in it' to see the forest for the trees on that issue right now.
Virginia
------------------------------------------
Hi Virginia,
I do not think that unbelievers should be able to dictate to you what Christian love requires. Next they will be saying you would be unloving not to attend a same-sex wedding, or not to celebrate the transition of a friend's daughter to becoming a boy. We are required to do what love requires. However, irrational and immoral people cannot dictate to us what that is. How dare they tell you that you must put a potentially dangerous substance into your body to alleviate their irrational fears? Are they not required to love you as well?
If they want you to respect their irrationality, have you not an equal claim upon their respect for your well-thought-out choices? You may choose to surrender to them in this matter, but they will not stop there. We should serve others with reference to their actual needs, not their self-perceived, imaginary needs. If they can't respect your right to make your own decisions about your own body, then keeping them satisfied will never be possible. If they think that your loving them means you accommodating them, then they can forever be moving the goal posts and making ever more unreasonable demands upon you. Suddenly, you will have become their slave, not Christ's.
Blessings!
Steve Gregg