8 May 2010 - Philip Pullman on the historical Jesus - "The Good Man Jesus and the Scoundrel Christ"
Atheist author Philip Pullman discusses Jesus' life with Christian journalist Martin Saunders & Bible Scholar Anthony McRoy
The guest was Phillip Pullman (author of the His Dark Materials Trilogy, including the recent "Golden Compass"). The topic was his new book where he distinguishes the man Jesus from His Messiahship."The Good Man Jesus and the Scoundrel Christ" is the latest book from the pen of prominent atheist author Philip Pullman. It re-imagines the story of Jesus as the story of two twins - one called Jesus, the other Christ. It is the twin Christ who writes the history of Jesus, turning him into the God-man of the Gospels.
Philip Pullman joins Justin Brierley to discuss whether we should believe the Biblical stories of Jesus as historical fact or whether myth and invention are inevitable in the 2000 year old Gospel accounts.
Christian journalist Martin Saunders engages Pullman on his view of the Church and his scepticism of the miraculous while Bible Scholar Anthony McRoy challenges Pullman's view that the Gospels are the product of the mythologising and interpretation of its historical core. He particularly takes issue with Pullman's recasting of the resurrection as a fabricated trick to create the foundation of the future church.
It was an interesting discussion, but one thing they discussed might be of particular interest to this forum. One of his goals in the book was to provide non-miraculous retellings of Christ's miracles. Clearly, he had some deficiencies in his understandings of the transmission history of the biblical texts and the leading arguments as to their reliability, but one of the retellings was interesting to me, primarily as it highlights where tradition can skew our understanding of very familiar texts/stories.
In his retelling of the miracle of Christ's feeding of the ten thousand, he suggests that it may not have been a miraculous multiplication of food exactly, but an example by Christ to share what had been brought that encouraged those with little to share even what they had with each other, thereby feeding all who had none by the love extended by those who had little (but still a surplus of actual "need").
I need to go back and re-read and study this for myself to see if the text actually allows for his interpretation, but when I'm faced with a challenge like this, I have to ask myself what's at stake - I clearly believe in miracles, and most of the stories have no rational non-miraculous explanations and his attempts to remove the miraculous elements seem silly in those cases (even if the texts were embellished or re-focused, which I don't believe happened), but this one might be more rational depending on the text. Perhaps more important, though, - if we hold fast to the miraculous view and we're wrong, perhaps we're missing the main teaching that Christ would have us learn from it. I'll post again after I go and re-read the texts. Meanwhile...
Thoughts?