Thank you for your posting.
What conflict? Where, for example, is the commandment to save a life? Shall we serve falsehood to preserve life? In the end, we will not have saved it, but betrayed it. Lives come and go, and remaining in this world is not the most important concern. But falsehood be damned.What do you say a person should do if one commandment conflicts with another, e.g. telling the truth vs. saving a life? Would a person sin regardless of what they did?
A fascinating passage, which I am not sure I fully understand. If all Jesus is saying here is "But David did it...", then we have a pretty feeble and immature argument - all the more so since the priests were massacred shortly thereafter (which could be seen as judgment for the improper disbursal of the showbread). So there may be more going on here than meets the eye.I believe Jesus took a hierarchical position regarding the commandments as exemplified by His application of David and the showbread.
But Jesus would be wrong if he were suggesting that it would not be better to die than to disobey. And if we are to believe the Hebrew bible, God provided manna to the liberated slaves, and Elijah received sustenance in the wilderness. David was in no need of the showbread, and his failing in lack of faith is not a legitimate pretext for our own failures.
I don't consider books in the Hebrew bible to be inspired/authoritative. I give attention to oracles preserved within the books, on a somewhat independent basis. Books like Proverbs, which lack a claim to be the quotation of God, are useful but not oracular. Historical narrative, without being quoted of God, is useful but not oracular. So I would lay a baseline by saying that if it is not quoted of God, then it is not necessarily to be taken as the word of God. That which is not of God is human witness, and of varying usefulness and reliability. It may feature gradations of inspiration, depending on how the human has received divine wisdom, etc., but it is not necessarily perfect.I'm also interested in knowing which books of the Old Testament you consider legitimate (inspired, authoritative) and by what citeria you determine this?
Beyond this, those passages which claim to be oracular should be gauged in light of their source, circumstances, and relative correspondence to other revelation.
Shalom,
Emmet