Post
by Bubba » Wed Apr 15, 2009 4:17 pm
Steve wrote:
" On this forum, there has been much discussion of these verses, especially in the "Calvinism..." category. When context is considered, I don't think that either 1 Corinthians 2 nor Roman 3 can legitimately be used to establish the points that Calvinists employ them to prove."
1 Corinthians 2:6-16,
"We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we speak of God's secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written:
"No eye has seen,
no ear has heard,
no mind has conceived
what God has prepared for those who love him"— 10but God has revealed it to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11For who among men knows the thoughts of a man except the man's spirit within him? In the same way no one knows the thoughts of God except the Spirit of God. 12We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words. 14The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. 15The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment:
16"For who has known the mind of the Lord
that he may instruct him?" But we have the mind of Christ."
Steve, it appears to me that "the natural man without the Spirit" can not understand in respect to the verses preceding verse 14 are very contextual.
The whole of chapter 2 of Romans is in regards to the Jews who had the written Law and the Gentile who had the law of conscience which speaks to the fact they are nonetheless guilty and that a true Jew (child of God) is one who is circumcised of heart. Verse 29 of chapter 2, " No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man's praise is not from men, but from God."
Now read Romans 3:9-20 in context;
"What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. 10As it is written:
"There is no one righteous, not even one;
11there is no one who understands,
no one who seeks God.
12All have turned away,
they have together become worthless;
there is no one who does good,
not even one."
13"Their throats are open graves;
their tongues practice deceit."
"The poison of vipers is on their lips."
14"Their mouths are full of cursing and bitterness."
15"Their feet are swift to shed blood;
16ruin and misery mark their ways,
17and the way of peace they do not know."
18"There is no fear of God before their eyes."
19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin."
Again the verses in question seem very contextual to the passage as a whole.
Steve wrote;
"This may be correct. However, I know a great number of non-Christians who do not seem like the type to approve of the murder (or even the just execution) of anybody. It is not obvious to me (and the Bible does not inform me) that all of these people would actually have departed from their normal temperament and called for the crucifixion of Jesus, had they been there at the time. That all sinners are equally hostile toward God and toward Jesus is an assumption that is often introduced by Calvinists by appeal to texts which, in every case, are written about some specific group of evil people, but are eisegetically universalized by the Calvinist."
Steve, can you imagine the extent of evil present at the time of our Saviour's trial and crucifixion? I do not believe it would be too much of an exaggeration to say that the demonic world was at its worst and influencing what God had ordained to befall His Son, upon those who were the instruments. Yet, in my own life experiences, I am amazed how evil I can become given the right circumstances and I am a Christian. So, your non-Christian acquaintance may not behave in a way normal for them given the possible spiritual and physical influences placed upon them. I know of no Calvinist, back when I hung out in that circle of influence who believed that all sinners are equally hostile to God, only that they would not choose Jesus equally without the efficacious work of the Holy Spirit.
Grace, Bubba