Questions for the universalist

RV
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Re: Questions for the universalist

Post by RV » Sun Jun 28, 2009 9:11 pm

Todd wrote:Yes, they count, but they don't mean never-ending punishment; that is my point.
I'm not talking about never-ending punishment in the sense of burning either.

I'm talking about eternal, whatever that is. For the purpose of this conversation, let's just call it destoyed or out of existence.

I'm really just wondering if everyone will be reconciled. It sounds really good, but I'm just not sure. It sure doesn't sound like it.

If you have faith in Jesus, you don't perish, if you don't have faith in Jesus, you do perish.

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Paidion
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Re: Questions for the universalist

Post by Paidion » Sun Jun 28, 2009 9:28 pm

RV wrote:I think I've got a question.

If everyone will go to heaven, why would God send his son to die?
Others have asked this same question. This question leads me to think that the questioner believes that God sent his son to die to deliver us from hell. But that is not the reason that the apostles Paul and Peter give.

I Peter 2:24 He himself endured our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

II Corinthians 5:15 And he died for all, that those who live might live no longer for themselves but for him who for their sake died and was raised.

Romans 14:9 For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

Titus 2:14 who gave himself for us to redeem us from all iniquity and to purify for himself a people of his own who are zealous for good deeds.

Heb 9:26 ...he has appeared once for all at the end of the age to do away with sin by the sacrifice of himself.


This is what "salvation" is ----- salvation from SIN, and not primarily salvation from hell. It's a process. Salvation from hell is the end result of the process, of course. But if we are not saved from sin when Jesus comes, we will need whatever means the Lord has for us to repair our characters.

When we become disciples of Christ, and submit to His Lordship, so that He is the authority over our lives, we begin to be delivered from sin. If we stay on the narrow path, then "He who began a good work in you will be be completing it until the day of Jesus Christ." When Christ comes again, He will put the finishing touches on the salvation process, and we will be ready for heaven.

If Christ hadn't died to deliver us from the sin in our lives, then we would never be delivered, and never be ready to live eternally with God. For He wants no sin or rebellion in heaven. It is my view that the people of God who will have been completely delivered from sin at Christ's coming, who are the mature "sons of God" for which the creation is groaning, will be sent by God to Gehenna, to proclaim the permanent gospel to the lost. They will not be ready for eternity with God until they respond to that gospel, repent, and submit to Christ. It is the only way. "There is no other name under heaven given among men, whereby we can be saved."
Paidion

Man judges a person by his past deeds, and administers penalties for his wrongdoing. God judges a person by his present character, and disciplines him that he may become righteous.

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Paidion
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Re: Questions for the universalist

Post by Paidion » Sun Jun 28, 2009 9:47 pm

RV wrote:If you have faith in Jesus, you don't perish, if you don't have faith in Jesus, you do perish.
Actually, I fully agree with this statement, when it is interpreted according to the Biblical meaning of "perish" or "is destroyed". Our faith in Jesus is "our part" in coöperating with the enabling grace of God to deliver us from sin, made possible by the supreme sacrifice of Jesus Christ.

I invite you to consider how “destroy” is sometimes used in the scriptures as shown in the following passage from I Peter 1:3-7

Praise be the God and Father of the Anointed Lord Jesus, who, in keeping with His great mercy has regenerated us for the purpose of a living hope, through the resurrection of the Anointed Jesus from the dead, into an incorruptible and undefiled inheritance reserved in heaven for you, who, by the power of God are guarded through faith for a salvation ready to be revealed at the last time. In this you exult, yet for a little while, if necessary, grieving in various trials in order that the testing of you of the faith, very valuable, gold being destroyed through fire, yet being tested, may be found for praise and glory and honour at the revealing of Jesus the Anointed.

Peter compared either his readers or their faith, to gold being destroyed by fire. Now we all know that pure gold cannot be destroyed by fire. It can be melted, but cannot be destroyed (in the usual sense of the word). What then, did Peter mean? Did he not mean that gold in its original form (gold ore) can be destroyed by fire so that the pure gold can come forth? Was he not referring to the refining process? When we undergo various trials, our very characters can be refined.

But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner‘s fire and like fullers’ soap. Malachi 3:2 RSV

Both fire and soap can purify. That is what the Lord can do for a person, and sometimes He does it through trials.

Someone may object that some translations refer to gold as being “perishable” in I Peter 3:7, and again in verse 18, where Peter clearly speaks of gold being perishable.

1 Peter 1:18 knowing that you were not redeemed with corruptible things like silver or gold from your futile way of life inherited from your forefathers.

However,Peter used a different word from that which he used in verse 7. The word is better translated as “corruptible”. The Greek word is the adjective “phthartos” which is derived from the verb “phtheirō”. The Online Bible Lexicon gives the following note for the latter word:

In the opinion of the Jews, the temple was corrupted or "destroyed" when anyone defiled or in the slightest degree damaged anything in it, or if its guardians neglected their duties.

So gold can be corrupted in this sense, it can be scratched or dirtied, or altered in other ways. But pure gold cannot be “destroyed” in the usual sense of “destroy”, at least not by fire.

So it will be with those who endure the refining fires of Gehenna. It is meant to refine those who will go there (or be in that state). All of God's judgments are remedial! Praise God!
Paidion

Man judges a person by his past deeds, and administers penalties for his wrongdoing. God judges a person by his present character, and disciplines him that he may become righteous.

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Todd
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Re: Questions for the universalist

Post by Todd » Sun Jun 28, 2009 10:57 pm

RV wrote:If you have faith in Jesus, you don't perish, if you don't have faith in Jesus, you do perish.
RV,

I too agree with this statement, but I understand the word perish in a different way as I have attempted to explain. Evidently, you think perish means "annihilation". Are you certain? If so, how do you draw that conclusion?

Todd

RV
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Re: Questions for the universalist

Post by RV » Sun Jun 28, 2009 11:06 pm

Again Paidion, those being written to were christians.

I'm refering to those who do not have faith in Christ. I don't see any promise to them that they'll be saved.

I'm not talking about them being burned for eternity. I'm just talking about having eternal life.

RV
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Re: Questions for the universalist

Post by RV » Sun Jun 28, 2009 11:18 pm

Todd wrote:RV,

I too agree with this statement, but I understand the word perish in a different way as I have attempted to explain. Evidently, you think perish means "annihilation". Are you certain? If so, how do you draw that conclusion?
No, I just said that so you wouldn't focus on the idea that people are being burned for eternity. Whatever it is, sitting in cold water, sitting on a trash heap, sitting in the dark... whatever it is, it seems permanent.

Where do we find that those people, those who do not have faith in Christ and perish, later are forgiven and have eternal life.

I'll use the same logic universalist use. Much like there is an absents of eternal fire when warning Adam and Eve. There also is an absents in comfort to those who do not believe/have faith in Christ.

Why didn't Jesus say: You don't have faith in me now, but don't worry, after a little correction, you will.

If we try to say He was just talking about having an abundant life now... that sure doesn't seem to be how the writers of the NT view it, nor does it makes sense when observing this life in front of us.

I've got a friend that was a faithful christian. He's been in a coma for the last 6 months. What's so abundant about that?

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Todd
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Re: Questions for the universalist

Post by Todd » Mon Jun 29, 2009 9:10 am

RV wrote:If we try to say He was just talking about having an abundant life now... that sure doesn't seem to be how the writers of the NT view it, nor does it makes sense when observing this life in front of us.
RV,

I'm truly saddened to hear about your friend who is in a coma. And you are correct that this life is full of tragedies that fall on the faithful as well as those who are not christians. Why do bad things happen to good people? This is a question I cannot answer. But since your friend is a christian we know that he has peace with God and lived his life in fellowship with God's Holy Spirit. Those who are carnal-minded have no peace and no true happiness.

Gal 5:22-23
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law.

Who was Paul talking about in this passage? These blessings are for the living; God blesses his followers in this life. These things, I believe, are for those who, through obedience to the Spirit, reject the sinful nature to serve God. This is the abundace of which Christ spoke.

Paul also gives warnings to those who follow the sinful nature and describes the result of their error on their life. In Rom 1:18-31 Paul says that the wrath of God is revealed in the ungoldly as they are "given over" to uncleanness, vile passions, and a debased mind. This is speaking about what can happen to the living (while they are still alive) if they reject God and serve the sinful nature.

So we are told that there are two paths - one that leads to life, and the other to destruction. As I have attempted to show, Paul tells us the result of those two paths on the living (while they are still alive). I believe the bulk of the New Testament teaching is about this life. Many of the verses that are commonly thought to refer to an after-life heaven/hell are actually referring to this life IMO.

Todd
Last edited by Todd on Mon Jun 29, 2009 6:35 pm, edited 1 time in total.

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Todd
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Re: Questions for the universalist

Post by Todd » Mon Jun 29, 2009 2:47 pm

RV wrote:If everyone will go to heaven, why would God send his son to die?
RV,

This is indeed a question that needs to be answered in this discussion. Paidion has already given an excellent answer. I'll add a few comments... If Christ had not come, and died, and rose again, no one would be going to heaven.

1 Cor 15:20-22
20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive.

Another reason Christ had to die was so that we could receive the Holy Spirit to enable us shun sinful lusts and choose holiness - in other words, to find the narrow path.

John 16:7
Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you.

Also, the path to heaven for the unrighteous is to be avoided, because each one will be rewarded according to his works, whether they are good or bad.

Prov 15:19
The way of the sluggard is blocked with thorns, but the path of the upright is a highway.

Todd

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Paidion
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Re: Questions for the universalist

Post by Paidion » Mon Jun 29, 2009 6:12 pm

Again Paidion, those being written to were christians.

I'm refering to those who do not have faith in Christ. I don't see any promise to them that they'll be saved.
Do you see any promise in the following passage that the unfaithful will be saved?

We labor and strive for [piety] because we have set our hope on the living God who is the savior of ALL people, especially of the faithful. I Timothy 4:10

So, if the faithless ones will NEVER be saved as you seem to suggest, then in what sense is God their Savior as this verse affirms?
Paidion

Man judges a person by his past deeds, and administers penalties for his wrongdoing. God judges a person by his present character, and disciplines him that he may become righteous.

Avatar shows me at 75 years old. I am now 83.

RV
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Re: Questions for the universalist

Post by RV » Mon Jun 29, 2009 11:22 pm

Paidion wrote:Do you see any promise in the following passage that the unfaithful will be saved?

We labor and strive for [piety] because we have set our hope on the living God who is the savior of ALL people, especially of the faithful. I Timothy 4:10

So, if the faithless ones will NEVER be saved as you seem to suggest, then in what sense is God their Savior as this verse affirms?
Because salvation is open to all.

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