seer wrote:
1. It says all Sean. It could very well mean all the elect.
It could mean all the elect and it could mean all the non-elect (or both). But why would God need to draw the elect if they will come anyway (once God regenerates them)?
seer wrote:
2. Yes I'm serious. You said that whole passage was only refering to jews.
Jesus said:
Matt 15:24 But He answered and said, "I was not sent except to the lost sheep of the house of Israel."
Jesus ministry was first to the Jew,
then to the Gentile. Are we to take Matthew 15:24 as a universal declaration that Jesus didn't come to atone for Gentile sinners? Every statement has a context. If you go back and read what I said you will find your answer.
seer wrote:
But back to my point. So when Christ said that NO MAN can come to me... He is really only speaking of all jewish men?
Jesus was speaking to the people who heard Him speak. I'm talking about the live audience in front of Him. God was giving his people living on earth at that time to Jesus. These people were already the faithful remnant and already belonged to God. This transition occurred only once in history, so to try and make it to apply to another generation would be to take it out of it's historical context for the purpose of making it a proof text for Calvinism, IMO. Jesus said "they were yours and you gave them to me".
Besides, it doesn't work to make this universal. Judas came to Jesus and was given a position among the twelve.
John 6:37 "All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out."
Judas came, so the Father must have drawn him too. Then how could he be cast out?
John 17:12"While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled."
Not one was lost, except one. Hmmm. One out of twelve. If this is universal then Jesus failed to keep them all.
seer wrote:Gentile men can come to Him without being drawn?
Never said that. Arguing how Gentiles are or are not drawn by God using the texts in John 6 would be to argue from silence.