The nature of man and sin ...
Posted: Thu Jan 25, 2007 2:12 pm
I’m trying to list the permutations and combinations concerning this topic. Please indicate whether you affirm or deny these statements (with brief scriptural support if you like) and which statements make you Calvinist, Arminian, Semi-Pelagian or Pelagian. Feel free to fill in any gaps.
Man is born guilty of personal sin.
Man is born innocent of personal sin.
Man is born with a spiritual defect that causes him to sin.
Man is born with a spiritual weakness that invariably results in his sin.
Man is born spiritually whole but invariably succumbs to temptation.
Man is born spiritually whole and capable of withstanding temptation.
Man sins because he is a sinner.
Man is a sinner because he sins.
Man is not capable of responding to God until God enables him.
Man is capable of responding to God, but has been hardened by repeated sins. God must remove the effect of those repeated sins before he can respond to God.
Man is capable of responding to God in spite of repeated sins.
Man is inherently bad until God acts to make him good.
Man in inherently neutral and may choose to do good or bad without any action from God.
Man is inherently good but may choose to do bad.
Man is born guilty of personal sin.
Man is born innocent of personal sin.
Man is born with a spiritual defect that causes him to sin.
Man is born with a spiritual weakness that invariably results in his sin.
Man is born spiritually whole but invariably succumbs to temptation.
Man is born spiritually whole and capable of withstanding temptation.
Man sins because he is a sinner.
Man is a sinner because he sins.
Man is not capable of responding to God until God enables him.
Man is capable of responding to God, but has been hardened by repeated sins. God must remove the effect of those repeated sins before he can respond to God.
Man is capable of responding to God in spite of repeated sins.
Man is inherently bad until God acts to make him good.
Man in inherently neutral and may choose to do good or bad without any action from God.
Man is inherently good but may choose to do bad.