johnb wrote:
1. Does the Lord speak or reveal something to the leaders of His people first and then secondly to the laymen, or is there an instance where He has first spoken or revealed something to the laymen and then secondly to the leaders?
I think the answer in the Old Testament is the former, and perhaps its the same in the New Testament.
When the Lord raised up judges to give spiritual direction to Israel, it was often that He spoke His will to them first. Deborah spoke as if she knew what God had commanded (Judges 4:6). God also commissioned Gideon for a purpose and revealed His heart to him as a leader to vindicate Israel from the Midianites (Judges 6:14-16).
It also seems as though the leaders of Israel were given special insight into the will of God. Eli spoke to Samuel as though he had similar experiences of "hearing the voice of God" when Samuel was first spoken to by the Lord (1 Sam. 3:9). Perhaps God spoke to the high priest or other priests in this way before He spoke to Israel's common people. Samuel was chosen to speak with God for the people. God spoke His will to Samuel and Samuel was responsible for sharing the heart of God with the people (1 Sam. 7:8, 8:10). King David had the ability to call on God. This was apparently through the "ephod" (1 Sam. 23:9; 30:7). Before him, King Saul apparently had received messages from God by either the Urim and Thummim, dreams, or through prophets (1 Sam. 28:6).
We have no indication that God spoke to people in the Old Testament unless He was commissioning them for some leadership role or if they were prophets. Most leaders were prophets and received messages from God. Perhaps He did speak to the 'laymen' but we do not have any evidence that He did. Perhaps they were just expected to follow their leader's advice and keep to the traditions of the law as they were commanded by Moses. Or if they had a specific request to hear from God, they could ask a prophet in their region to ask the Lord on their behalf.
In the New Testament, the Holy Spirit was involved and it is difficult to say how much the Holy Spirit spoke to individuals. Whether it was mostly by impressions or through other revelation, we don't know. We do know that the Holy Spirit had some way to communicate to Paul and Barnabas to not travel into Asia although we don't know if that was through communicating to them or by just allowing certain circumstances to keep them from traveling that direction (Acts 16:7). Jesus promised the apostles that the Holy Spirit would speak to them what would come in the future (John 16:13), but it is difficult to say that this promise is for all Christians or if it was solely for the apostles.
johnb wrote:
2. If the gospel is being preached is the Spirit always present? If He is, is it possible that the He could want to be released or revealed in more ways than just when the gospel is being preached?
I would assume that the Spirit is always present, that is, if the true gospel is being preached. The Spirit's role is to 'convict the world of sin, righteousness, and judgment' and I would think that the Spirit's work would be always happening since God never rests.
I'm not sure what you mean by the Spirit being 'released or revealed' in more ways than when the gospel is being preached. I wouldn't want to say that God couldn't do anything else (because He can do whatever He pleases if He chooses to), but it seems that God has chosen to use the method of preaching to cut the heart of the listener to bring about repentance and faith (Acts 2:37-39). Paul also said that 'faith comes by hearing, and hearing by the word of God' (Rom. 10:17). In that context, Paul is speaking about preachers being sent to the unbelieving world so that they might be won to Christ (Rom. 10:14-15). Regeneration by the Holy Spirit is always preceded by faith. Faith cannot come unless they first hear the message of Christ's salvation. Although I'm sure God, if He chose to, could radically pour out His Spirit and convince people, similar to Paul's Damascus road experience, for some reason, He chooses not to do that with everyone. He uses the message of the gospel and its impact on the individual's heart to bring about a personal response in the person's free will if they will choose faith in Christ. I don't know of God using any other methods but then again I haven't studied many revival accounts so it's possible that God has done other things than using the gospel being preached to convince minds and bring them to faith and subsequent regeneration. Perhaps there is some other method used in unreached people groups where there are no missionaries or preachers.
johnb wrote:
3. A.W. Tozer said...
“It is altogether possible to be instructed in the rudiments of the faith and still have no real understanding of the whole thing”..."And it is possible to go on to become expert in bible doctrine and not have spiritual illumination, with the result that a veil remains over the mind, prevent it from apprehending the truth in its spiritual essence." ...
If Tozer is correct, what scriptures would support his statement?
I think this is true. Look at Israel in the first century. They knew the Old Testament so well, they memorized Moses' words, they were expecting the Messiah, but yet they still rejected Jesus and murdered Him for no wrongs He had personally committed. They had the head knowledge, but they had no real heart that sought after God. They were self-seeking and not seeking the glory of God which was revealed in Christ.
Some Scriptures to consider could be:
Mere knowledge only puffs up the mind, but brings no growth or spiritual edification in the heart. It's possible to study the Bible like a chemistry or math textbook and have all the answers yet miss the ultimate goal of the glory of God or of Christian living.
Here we learn of a veil that remained on the first century Jews who rejected the gospel. They had the knowledge of the Bible but yet had no spiritual illumination or understanding of what really mattered in Christ. They were hindered in the spiritual realm. This veil didn't cover their intellectual understanding of spiritual things, but their heart's spiritual perception of the realities of these things.