Well, yes I believe that slaves of Christ will have to be corrected. However, I don’t connect that correction with a “purging” of sin in everlasting realms. The verse is simply not clear.Paidion wrote:There is no doubt that servants (or slaves) of Christ will have to be corrected, too. It's only when we think that Jesus died primarily to get us forgiven and to "take our punishment for us on the cross" that we imagine that there is no need for correction.
While I believe that heaven/hell wasn’t the primary thought in God’s mind, I do believe that God is somewhat interested it.Paidion wrote:God isn't interested in merely "making a way for us to get to heaven" and go scott free concerning the condition of our hearts
Well, yes again, slaves of Christ need correction. But eternal realms are never mentioned. It may in fact on this earth in our life when Christ disciplines us.Paidion wrote:Indeed, Jesus gave a parable about three servants (or slaves) all of which needed correction.
These verses are not very clear, and I would be careful about making dogmatic conjectures. (I’m not saying you are).
I believe that the “unfaithful” will indeed receive their reward. But “reward” is not necessarily a good thing. I view “reward” as the remuneration for your deeds. Whether good or bad. The unfaithful are “rewarded” in punishment.Father_of_five wrote: Loaves,
You seem to be saying that the "faithful" receive only rewards and the unfaithful receive only torture. I am not so sure that is the case. The verse does not say that at all. The "faithful," as you have said yourself, do not do all good, neither do the unfaithful do all bad.
I would like to make a statement here on what I believe. While our salvation is not by works (most of us agree), I believe God’s Judgment is according to works as we read in Revelation. For the Judgment Christ’s righteousness is not a garment we slip on. Our righteous acts are our clothing. However, we are not saved by works. “Judgment” and “Salvation” to me are two entirely different things. Since sinners are not clothed in any righteous acts, wouldn’t that pose a problem?Father_of_five wrote:I have heard it said that when christians are judged God will only see Christ's righteousness.
STEVE7150 wrote:This is a desription of judgement day and says ALL the inhabitants of the world will learn righteousness. All the inhabitants include unbelievers who will learn righteousness in the LOF where Christ sends them on the last day or judgement day. They still must bow the knee to Christ and truely make him their Lord as well as repent and God can not be fooled by falsehoods. Rather then diminish Christ's sacrifice i see it as doing the opposite which is glorifying what He did through MERCY not by torturing people, FOR WHAT DID CHRIST SAY?
Brother, I see your concern. People who believe in everlasting punishment (as I do) are often labeled as “unmerciful” and “cruel” and “hateful” and “not glorifying God.” But, how does God get glory from unrepentant sinners? Unrepentant sinners bring God zero glory.
God is not fooled by falsehoods is true. I believe ALL people will bend the knee to God. I believe ALL people will learn righteousness (not necessarily <b><u>be</u></b> righteous). But none of these things are connected with heaven/hell. Yes, unbelievers will know who’s boss. They will know righteousness. But they will do it hell. They should have thought about their spiritual condition <b>before</b> they died.
God is slow to anger. God is slow to provocation. God will be merciful on whom He will have mercy. He is merciful and yet his mercy is not everlasting.STEVE7150 wrote:He wants us to be LIKE HIM so if He tells us to be merciful THAT MEANS HE IS MERCIFUL.
“Thou in thy mercy hast led forth the people <b>which thou hast redeemed</b>: thou hast guided them in thy strength unto thy holy habitation.” – Exodus 15:13
“And shewing mercy unto thousands of <b>them that love me, and keep my commandments.</b>” – Exodus 20:6
When Israel (and this isn’t a good analogy) broke their covenant with God, He sent the Babylonians, He afflicted them, and He punished them. And, in fact, the covenant was never reestablished. Why should we, when we break our covenant with God, expect anything less? God hasn’t changed, has he?
Now, when I say these things, I may seem like a mean guy who wishes for everyone to go to hell. That is not me. I desire all men to be saved, just as God does. But God doesn’t force us to be saved (unless you’re Calvinist). Neither does He force us to go to heaven.
God bless you all,