SteveF wrote:Your reason to say this was to show that Jesus and others did not consume alcohol.
At the feast of Cana? That would be correct.
I showed this to be incorrect. It ferments into alcohol quite quickly. I offered the experience of people who have been growing grapes and making wine since they were kids who are now in their 80’s.
Great, I'm not disputing that. Grape juice can be fermented with up to 70 of it's sugar content turned into alcohol within just a mater of a week or two. However Steve this would not be considered "good wine" but rather cheap wine. I'm sorry your Grandparent's in law have been drinking what amounts to "swill" for so long. But I suspect they are smart enough to clarify, and age their wine too.
Steve, people don't pay hundreds or even thousands of dollars for week-old wine Steve. They do however for aged wine. The older the better. Same with cheese. Some of the best and most expensive cheeses are not those made in just weeks or months but years. I doubt this fact is lost on your grandparents in law.
You then began to post information about the fermentation process. It seems you’re now saying that your original statement was incorrect. I’m trying to read between the lines. Is that what you’re trying to say?
Not at all. I have always gone by the assumption in this debate that we have been talking about "good" wine not swill. I can produce wine myself in about a week or two out of common juices, I get that. But that has little to do with quality and I think my "months not days" comment reflects where I'm coming from.
RND, you are missing what I’m saying. Please read it again.
Steve, I have to take exception with this point simply because it is commonly assumed around these parts that i comment frequently without reading. This is not true. Your point was this: "The fact that people prefer old wine is not a parable it is a fact." From a drinking standpoint I'd agree with that. But in His parable Jesus was not comparing what people like to drink old wine better than new.
He was specifically comparing placing grape juice into "old bottles" because as it ferments the gasses released would cause the bottles to break. The implication is that the blood of the lamb (Holy Spirit) has to fill up the converted (the new man) as indicated by the New bottles. The parable has -zero- to do with what people enjoy drinking.
I never said it wasn’t a parable. I said Jesus included a fact within the parable. For instance, in the parable about yeast and bread, Jesus used the fact about yeast affecting bread to illustrate a point. In Luke 5:39 Jesus used to fact that people prefer old wine in order to make a point.
Nope.
Luk 5:37 And no man putteth new wine into old bottles;
else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
Hence, if the people at the wedding saw the wine that was provided as the best then it was likely old. Regardless, new wine is fermented as well. It just doesn’t taste very good and, according to my in-laws, can have some nasty side effects. These facts fit very well in the John 2 passage.
They also fit withing the general argument that you've been telling me I've been making are incorrect! C'mon Steve give me a little credit! I said the fermentation process takes months, not weeks to produce wine. When I said this I has no delusion of drinking anything that "doesn’t taste very good" or that has "nasty side effects." Oy vey!
Now on to your point about John 2. Do you think Jesus made wine that "doesn’t taste very good" or that has "nasty side effects?" I don't. But that doesn't mean that the best wine these folks ever had tasted was alcoholic. That's an assumption. A guess frankly. I'll stick with my take that the wine Jesus made sobered up the crowd....it get them more hammered.
I already did but I didn’t see anything that explained the passage at hand using exegesis.
Then you missed a great point!
I appreciate that you have personal feelings in the matter but I’m just reading the text and it seems evident to me that Jesus drank a fermented drink. Can you show me, in the passage, any reason to think otherwise:
Luk 7:33 For John the Baptist has come eating no bread and drinking no wine, and you say, 'He has a demon.'
Luk 7:34 The Son of Man has come eating and drinking, and you say, 'Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!'
It was quite natural and common for people to drink wine in that day. Therefore the scriptures make a point to say that John didn't drink wine. In the case of Jesus no such statement is made. In fact we are lead to the opposite conclusion...that he did. Why would the scripture clearly make a point of stating that John didn't drink wine but leaves the opposite impression with Jesus. Also, if Jesus made a point of drinking non-alcoholic wine wouldn't the writers of scripture want to clearly point that out, just like they did with John. Instead we're left with the opposite impression.
From Dr. Bacchiocchi's book:
Two Different Lifestyles. The reasoning that "John drank no wine, while Christ did, therefore we may drink" ignores several crucial considerations. First of all, the phrase "eating and drinking" is used idiomatically to describe not so much the difference in their eating and drinking habits, as the difference in their social lifestyles.
Christ’s lifestyle was eminently social; therefore, in the common parlance of that time, He came "eating and drinking," even though He was dependent for food and drink upon the gracious hospitality of friends. John’s lifestyle was fundamentally eremitic—away from society in the solitude of the wilderness; therefore, in common parlance, he came "neither eating bread nor drinking wine"(NIV). The two phrases serve to emphasize the contrast between John’s lifestyle of full social isolation and Christ’s lifestyle of free social association. The emphasis is not on alcohol but on social lifestyle.
Ernest Gordon accurately describes the contrast implied by Christ’s statement, saying: "It contrasts the isolation of John’s life with the social character of Christ’s. John was a wilderness prophet. He neither ate nor drank with others and avoided human companionship. Into the wilderness were driven the insane and devil-possessed. Hence the suggestion that he himself was of this class. Our Lord associated freely with others at meals and elsewhere. He too was slandered, called a glutton, and charged with being oinopotes, a drinker of (intoxicating) wine. There is no proof that he was either."53
Two Different Missions. The difference in lifestyle between Jesus and John is indicative of their different missions. John was called to prepare the way for Christ’s ministry by preaching a message of repentance and reformation. In order to fulfill this mission he was called to rebuke the excesses of his time by living an abstemious life in the wilderness, away from the haunts of people. Jesus was anointed to another mission, which included proclaiming the Good News of the Kingdom. In order to fulfill this mission Jesus did not withdraw into the wilderness, but reached the people in their homes, towns and villages.
As the austerity of John’s lifestyle led his slanderers to charge him with being demon-possessed, so the sociability of Jesus’ lifestyle led the same critics to charge Him with indulgence in sensuous delights, with being "a glutton and a drunkard." Both charges were groundless, because both Jesus and John lived exemplary lives of self-denial. They followed different lifestyles because they had their different mission.
John, a Nazirite. An important reason for Jesus’ saying of John the Baptist that he came "drinking no wine" (Luke 7:33), is the fact that John was a Nazirite from his mother’s womb. This is the way most commentators interpret Luke 1:15, where the angel instructs Zechariah regarding John, saying: "He shall drink no wine nor strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb." Nazirites were people who showed their total consecration to God by abstaining not only from "wine and strong drink" but also from grape juice and grapes (Num 6:1-4).
Steve, I haven't said once that I think anyone who drinks wine is a sinner or is being sinful.
I'm trying to reconcile these two statements.
I could ask the question, “Why would Jesus allow a woman to wash his feet if that could lead him to sin” You stated that drinking wine is not a sin. Therefore, don’t you think Jesus would know when to stop? A lot of people who aren’t Christians know when to stop.
The difference is Jesus was in control of the situation with the woman that washed His feet. Under the influence of any outside substance such as alcohol, because He was fully man, could lead Him to sin. Unless of course you think Jesus was indulging in a nice Chianti while getting His feet washed!
Steve, using the logic you are using what would be wrong with making the assumption that Jesus smoked weed or opium?
It looks like you drink more alcohol than I do.
As I stated, I have no personal agenda, I’m just trying to read the text.
What, so because I drink a beer once every couple of months you are somehow better than me Steve?!
Watch that halo of yours brother!