I agree with all of these. The question is, when were they written? We know Deuteronomy, but what about Ezekeil and Jeremiah?Crusader wrote:Ezekiel 34:13
I will bring them out from the nations and gather them from the countries, and I will bring them into their own land. I will pasture them on the mountains of Israel, in the ravines and in all the settlements in the land.
Jeremiah 31:10
"Hear the word of the Lord, O nations; proclaim it in distant coastlands: 'He who scattered Israel will gather them and will watch over his flock like a shepherd.'
Deuteronomy 30:3-5
then the Lord your God will restore your fortunes and have compassion on you and gather you again from all the nations where he scattered you. Even if you have been banished to the most distant land under the heavens, from there the Lord your God will gather you and bring you back. He will bring you to the land that belonged to your fathers, and you will take possession of it. He will make you more prosperous and numerous than your fathers.
The Jewish exile was from 586-538 BC with the first group returning in 538 BC. Jeremiah was written before this, we know this because Daniel (who wrote during the exile) partially quoted Jeremiah in Daniel 9:2.
Ezekiel wrote before and during the early part of the exile and as you correctly stated, predicted that the exile would end and the Jews would return to their land.
Some people don't think this is right because they say God only sent the Jews to Babylon, not scatter them across many lands. But that is what Daniel says happened:
Dan 9:7 To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you
Crusader wrote: The main reason that some groups dont like the fact that God predicted His people would become a nation again ,which happened in 1948,are that it shoots their theology to pieces. That God isn't through with Israel is quite evident from than the fact that they came back to the land in 1948.
You're right, God doesn't break His covenants. By the way, which covenant do you have in mind? The new covenant that requires faith is Jesus Christ? The Abrahamic covenant that applies to Jesus Christ and all who believe? Or the Mosaic covenant that is obsolete and has been replaced by the new covenant (Hebrews 8:13 & 10:1-10)?Crusader wrote: It also teaches us that God doesn't break His covenants.
That's right, Paul even states that he is evedence that God has not rejected the people God foreknew. So do you believe that God has been recieving His people thoughout the church age? Or had God stopped dealing with Jews until 1948+?Crusader wrote: It also fits into Romans 11 where Paul says that gentiles have been grafted in but that God hasn't abandoned His chosen people.
When were we ever told to look forward to something that was a shadow of the new covenant (Heb 10:1)? Hebrews makes it clear that the temple ceremonies were temporary. Going back to them is just more disobedience.Crusader wrote: When you factor in the fact that Israel is actively training priests to preform temple ceremonies as we speak and plans on rebuilding the temple its begins to complete the last days scenario with exacting detail.
And h do you find this "last days scenario with exacting detail" in the Bible?
Now think about that. What happened to the Jerusalem temple in 70AD? What confort would it be to those living after 70AD reading Paul's letter? Paul never mentioned a different temple than the one they knew existed in Jerusalem. To say Paul meant another temple is adding something to the text that is not there. Actually, in Daniel it says there will be 70 "weeks" total until the city and sanctuary that was rebuilt would be destroyed. That specific temple was destroyed in 70AD. Even if you build another one now, it won't be the temple mentioned in Daniel 9.Crusader wrote: Paul said in his letter to the Thessalonians that the day of the Lord wouldn't come until the son of perdition sets foot in the temple...what temple is that....well its the one thats going to be built.
If the 70th week has not come as the angel told Daniel then the prophecy is wrong. 490 years have literally passed.Crusader wrote: What stopped the 70th week of Daniel dead in its tracks was Christ starting the Church....
Dan 9:24 "Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.
So is it 70 "weeks" (490 years) or 2490+ years? Again, why add to the text. Either the angel told Daniel legitimate information or he did not. What good is it to give a time frame in years if it's not accurate?
Remember when Jesus said:
Mar 1:15 "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel."
What time is fulfilled? The only time Jesus could be referring to is a time predicted to occur, the Kingdom of God.
Actually Paul said:Crusader wrote: Paul said until the times of the gentiles were fulfilled.
"a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.
Rom 11:26 And in this way all Israel will be saved, (ESV)
The unbelieving Jews are the ones hardened, the believing Jews are always saved. The believing Gentiels are grafted in and in this way all Israel is saved. Israel being Jew+Gentile. It's another way of saying all true Israel (Christians) are saved.
This is what Paul states in Ephesians 2&3:
Eph 2:11 Therefore remember that at one time you Gentiles in the flesh, called "the uncircumcision" by what is called the circumcision, which is made in the flesh by hands--
Eph 2:12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.
Eph 2:13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
Eph 2:14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility
Eph 2:15 by abolishing the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace,
Eph 2:16 and might reconcile us both to God in one body through the cross, thereby killing the hostility.
Eph 2:17 And he came and preached peace to you who were far off and peace to those who were near.
Eph 2:18 For through him we both have access in one Spirit to the Father.
Eph 2:19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God,
Eph 2:20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,
Eph 2:21 in whom the whole structure, being joined together, grows into a holy temple in the Lord.
Eph 2:22 In him you also are being built together into a dwelling place for God by the Spirit.
Jew and Gentile are one. Gentiles who were once "far off" are now fellow citizens with Israel.
Breaking the last week of Daniel off and placing it out of context in some future event is not a very likely nor literal approach to Daniel 9.Crusader wrote: Once that happens the last 7 years of Daniel is going to occur,the tribulation. Getting Gods program for the Church and Gods program for Israel confused is what a lot of people fall into. Clearly God is not finished with Israel and the fact that it is spoken of in the Old Testament and fulfilled a couple of thousand years later is ample proof of that.
The Church is God's eternal purpose and plan. Unless you can be saved without Jesus. because once you believe on Christ and are saved, you become a member of Christ's body, which is the church (Eph 1:22-23).
God never was finished with Jewish people, Paul says so himself (Rom 11:1). You seem to be saying that God has rejected "His people" until the Chruch is delt with, then God will deal with Israel again. But again, Paul disagrees by saying he is Jewish and is saved. For what you are suggesting to be true, Paul would have to say (in Romans 11:1):
Has God rejected His people? Yes, but only temporarily, until the fulness of the Gentiles, and then God will again accept them.
Paul does not say this. He says the opposite.