Zacchaeus
Posted: Mon Jun 24, 2013 4:13 pm
I was reading an award winning commentary on the Gospel of Luke today and came across a very different interpretation of the Zacchaeus story. Usually, at least as far as I know, the story has been interpreted as the story of a seeker who meets Jesus and converts. But this commentator interprets the story very differently. Here is the relevant section:
"The verbs in Zacchaeus's speech [19:8] are in the present tense: 'I give... I pay back.' They have often been interpreted as examples of the 'futuristic present' or as having the nuance of 'present resolve.' In this case, Luke would be portraying Zacchaeus as responding not to those who defame him in v. 7, but to the message of Jesus. Verse 8 would refer to his repentance, while vv 9-10 woudl refer to his being saved (usually understood in a spiritual sense).
It is fully consistent with the progression of the Lukan narrative to this point, however, to take these verbs as present progressives: 'My customary practice is to give half of what I have to the poor, etc.' Luke's narrative mentions nothing of Zacchaeus's need for repentance, act of repentance, or faith; nor of Jesus' summons to repentance; nor does he in any other way structure this episode as a 'story of conversion.' According to this reading, Zacchaeus does not resolve to undertake new practices but presents for Jesus' evaluation his current behaviors regarding money. He even joins the narrator in referring to Jesus as 'Lord.' Jesus' reference to 'salvation', then, signifies Zacchaeus's vindication and restoration to the community of God's people; he is not an outsider, after all, but has evidenced through his economic practices his kinship with Abraham. Zacchaeus thus joins the growing roll of persons whose 'repentance' lies outside the narrative, who appear on the margins of the people of God, and yet who possess insight into and commitment to the values of Jesus' mission that are exemplary."
I was curious if there were any thoughts on these differing interpretations. Was Zacchaeus already a member of God's people or did he become one in that day? I recognize that this is a minor issue.
"The verbs in Zacchaeus's speech [19:8] are in the present tense: 'I give... I pay back.' They have often been interpreted as examples of the 'futuristic present' or as having the nuance of 'present resolve.' In this case, Luke would be portraying Zacchaeus as responding not to those who defame him in v. 7, but to the message of Jesus. Verse 8 would refer to his repentance, while vv 9-10 woudl refer to his being saved (usually understood in a spiritual sense).
It is fully consistent with the progression of the Lukan narrative to this point, however, to take these verbs as present progressives: 'My customary practice is to give half of what I have to the poor, etc.' Luke's narrative mentions nothing of Zacchaeus's need for repentance, act of repentance, or faith; nor of Jesus' summons to repentance; nor does he in any other way structure this episode as a 'story of conversion.' According to this reading, Zacchaeus does not resolve to undertake new practices but presents for Jesus' evaluation his current behaviors regarding money. He even joins the narrator in referring to Jesus as 'Lord.' Jesus' reference to 'salvation', then, signifies Zacchaeus's vindication and restoration to the community of God's people; he is not an outsider, after all, but has evidenced through his economic practices his kinship with Abraham. Zacchaeus thus joins the growing roll of persons whose 'repentance' lies outside the narrative, who appear on the margins of the people of God, and yet who possess insight into and commitment to the values of Jesus' mission that are exemplary."
I was curious if there were any thoughts on these differing interpretations. Was Zacchaeus already a member of God's people or did he become one in that day? I recognize that this is a minor issue.